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Then I asked you whether his followers were increasing orĭecreasing. You replied that it was the poor who followed him.Īnd in fact all the Apostle have been followed by this very class of I, then asked you whether the rich people followed How a person who does not tell a lie about others could ever tell a Said what he said, and your reply was in the negative. I further asked whether he was ever accused of telling lies before he That this man wanted to take back his ancestral kingdom. Negative, and if it had been in the affirmative, I would have thought Whether anyone of his ancestors was a king. This man was following the previous man's statement.
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If the answer had been in the affirmative, I would have thought that I questioned you whether anybodyĮlse amongst you claimed such a thing, your reply was in the negative. In fact all the Apostles come from noble familiesĪmongst their respective peoples. You about his family and your reply was that he belonged to a very Heraclius asked the translator to convey to me the following, I asked He orders us to pray, to speak the truth, to beĬhaste and to keep good relations with our Kith and kin.' Worship anything along with Him, and to renounce all that ourĪncestors had said. I said, 'He tells us to worship Allah and Allah alone and not to Heraclius said, 'What does he order you to do?' I replied, 'Sometimes he was victorious and sometimes we.' Then he said, 'What was the outcome of the battles?' Heraclius asked, 'Have you ever had a war with him?' Will do in it.' I could not find opportunity to say anything against We are at truce with him but we do not know what he Heraclius said, 'Does he break his promises?' Heraclius said, 'Have you ever accused him of telling lies before his He then asked, 'Does anybody amongst those who embrace his religionīecome displeased and renounce the religion afterwards?' He said, 'Are his followers increasing decreasing (day by day)?' I replied, 'It is the poor who follow him.' Heraclius asked, 'Do the nobles or the poor follow him?' He said, 'Was anybody amongst his ancestors a king?' Heraclius further asked, 'Has anybody amongst you ever claimed the I replied, 'He belongs to a good (noble) family amongst us.' Had I not been afraid of my companions labeling me a liar, I would not (my companions) should contradict me." Abu Sufyan added, "By Allah! To me regarding that man (The Prophet) and that if I told a lie they Translator to tell my companions that he wanted to put some questions Heraclius said, "Bring him (Abu Sufyan) close to me and make hisĬompanions stand behind him." Abu Sufyan added, Heraclius told his Prophet?" Abu Sufyan replied, "I am the nearest relative to him Translator who, translating Heraclius's question said to them, "WhoĪmongst you is closely related to that man who claims to be a He had all the senior Roman dignitaries around him. Jordan), at the time when Allah's Messenger (ﷺ) had truce with Abu SufyanĪnd Quraish infidels. Merchants doing business in Sham (Syria, Palestine, Lebanon and
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Him while he had been accompanying a caravan from Quraish. Afterwards, Allah's Messenger (ﷺ) used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it." The statement of Allah: 'And when we have recited it to you (O Muhammad through Gabriel) then you follow its (Quran) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make it clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). It is for Us to collect it and to give you (O Muhammad) the ability to recite it (the Quran)' (75.16-17) which means that Allah will make him (the Prophet) remember the portion of the Qur'an which was revealed at that time by heart and recite it. Ibn 'Abbas in the explanation of the statement of Allah "Move not your tongue concerning (the Quran) to make haste therewith." (75.16) said "Allah's Messenger (ﷺ) used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Messenger (ﷺ) used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith.